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This article is about duty in ethics. For other uses, see Duty (disambiguation).
"Duty" by Edmund Blair Leighton
Duty (from "due," that which is owing, O. Fr. deu, did, past participle of devoir; Lat. debere, debitum; cf. "debt") is a term that conveys a sense of moral commitment to someone or something. The moral commitment is the sort that results in action, and it is not a matter of passive feeling or mere recognition. When someone recognizes a duty, they commit themselves to the cause involved without considering the self-interested courses of actions that may have been relevant previously. This is not to suggest that living a life of duty precludes one from the best sort of life, but duty does involve some sacrifice of immediate self-interest.
Cicero is an early philosopher who acknowledged this possibility. He discusses duty in his work “On Duty." He suggests that duties can come from four different sources:
But it seems that one can be compelled to live up to a duty. That is not always the case. In the case of mandatory child support, a parent is being put in such a position.
From the root idea of obligation to serve or give something in return, involved in the conception of duty, have sprung various derivative uses of the word; thus it is used of the services performed by a minister of a church, by a soldier, or by any employee or servant.
A special application is to a tax, a payment due to the revenue of a state, levied by force of law. Properly a "duty" differs from a "tax" in being levied on specific commodities, transactions, estates, &c., and not on individuals; thus it is right to talk of import-duties, excise-duties, death or succession-duties and etc., but of income tax as being levied on a person in proportion to his income.
Many schools of thought have debated the idea of duty. While many assert mankind\'s duty on their own terms, some philosophers have absolutely rejected a sense of duty.
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